The Easter season is the second-longest liturgical season. Only ordinary time is longer. The Church celebrates the Easter season (also known as “Eastertide”) for fifty days, culminating with the feast of Pentecost, where Scripture (Acts 2:1–31) tells us that the Holy Spirit descended on the Apostles. Divine Mercy Sunday and the Ascension, a holy day of obligation, take place during the Easter season.
FOURTH SUNDAY OF EASTER, GOOD SHEPHERD SUNDAY
SUNDAY, APRIL 21, JOHN 10:11-18
(Acts 4:8-12; Psalm 118; 1 John 3:1-2
KEY VERSE: "I am the good shepherd. A good shepherd lays down his life for the sheep" (John 10:11).
TO KNOW: Throughout the Old Testament, God's loving care for the people had been portrayed as a shepherd guiding the flock (Ps 23). King David was once a shepherd himself (1 Sam 16:11-12). The prophets Jeremiah and Ezekiel indicted Israel's blind leaders who looked out for their own interests rather than those of the people. God would appoint "one shepherd," like David, to lead them (Jer 23:1-4; Ez 34:23). Jesus is the "good shepherd" (Jn 10:11) who knows his sheep personally by name and protects them from harm. Jesus willingly laid down his life for the sake of the flock. No one could be hired to love that way. Jesus prayed that one day there would be "one flock, one shepherd" (v16) united in his saving love.
TO LOVE: Do I work for the unity of God's People?
TO SERVE: Risen Lord, I pray for our priests and bishops to be true shepherds of God's people.
NOTE: Good Shepherd Sunday
The Fourth Sunday of Easter is referred to as Good Shepherd Sunday. In John 21:15-18, Jesus makes Peter the chief shepherd of the flock. This day was designated in 1964 as the World Day of Prayer for Vocations, encouraging everyone to pray for vocations to the priesthood and the consecrated life. Pope Benedict XVI invited all the faithful to “cultivate an intimate relationship with Christ, Master and Pastor of His people, imitating Mary who guarded the divine mysteries in her heart and contemplated them assiduously." The Church's sanctity depends essentially on her union with Christ and her openness to the mystery of grace at work in the hearts of believers.
SUNDAY, APRIL 21, JOHN 10:11-18
(Acts 4:8-12; Psalm 118; 1 John 3:1-2
KEY VERSE: "I am the good shepherd. A good shepherd lays down his life for the sheep" (John 10:11).
TO KNOW: Throughout the Old Testament, God's loving care for the people had been portrayed as a shepherd guiding the flock (Ps 23). King David was once a shepherd himself (1 Sam 16:11-12). The prophets Jeremiah and Ezekiel indicted Israel's blind leaders who looked out for their own interests rather than those of the people. God would appoint "one shepherd," like David, to lead them (Jer 23:1-4; Ez 34:23). Jesus is the "good shepherd" (Jn 10:11) who knows his sheep personally by name and protects them from harm. Jesus willingly laid down his life for the sake of the flock. No one could be hired to love that way. Jesus prayed that one day there would be "one flock, one shepherd" (v16) united in his saving love.
TO LOVE: Do I work for the unity of God's People?
TO SERVE: Risen Lord, I pray for our priests and bishops to be true shepherds of God's people.
NOTE: Good Shepherd Sunday
The Fourth Sunday of Easter is referred to as Good Shepherd Sunday. In John 21:15-18, Jesus makes Peter the chief shepherd of the flock. This day was designated in 1964 as the World Day of Prayer for Vocations, encouraging everyone to pray for vocations to the priesthood and the consecrated life. Pope Benedict XVI invited all the faithful to “cultivate an intimate relationship with Christ, Master and Pastor of His people, imitating Mary who guarded the divine mysteries in her heart and contemplated them assiduously." The Church's sanctity depends essentially on her union with Christ and her openness to the mystery of grace at work in the hearts of believers.
MONDAY, APRIL 22, JOHN 10:1-10
Easter Weekday
(Acts 11:1-18; Psalm 42)
KEY VERSE: "I am the gate. Whoever enters by me will be saved and will come in and go out and find pasture" (John 10:9).
TO KNOW: The figure of God as a shepherd who guides and protects the flock was taken from Israel's pastoral life. Sheep, which belonged to various shepherds, were brought together in a sheepfold at night. At daybreak, the watchman would open the gate. The shepherd knew his own sheep and he would call each one by name as he led them out to pasture. The sheep recognized the shepherd's voice and would follow no one else. The shepherd would walk ahead of his flock as they followed him to a place where they would be safe from thieves who might "steal and slaughter and destroy" (John 10:10a). Jesus is the gateway for the sheep. Those who enter through him will be saved and have abundant life.
TO LOVE: Pray for Pope Francis, the shepherd of God's people.
TO SERVE: Risen Lord, help me to follow you as you guide me day by day.
Easter Weekday
(Acts 11:1-18; Psalm 42)
KEY VERSE: "I am the gate. Whoever enters by me will be saved and will come in and go out and find pasture" (John 10:9).
TO KNOW: The figure of God as a shepherd who guides and protects the flock was taken from Israel's pastoral life. Sheep, which belonged to various shepherds, were brought together in a sheepfold at night. At daybreak, the watchman would open the gate. The shepherd knew his own sheep and he would call each one by name as he led them out to pasture. The sheep recognized the shepherd's voice and would follow no one else. The shepherd would walk ahead of his flock as they followed him to a place where they would be safe from thieves who might "steal and slaughter and destroy" (John 10:10a). Jesus is the gateway for the sheep. Those who enter through him will be saved and have abundant life.
TO LOVE: Pray for Pope Francis, the shepherd of God's people.
TO SERVE: Risen Lord, help me to follow you as you guide me day by day.
PASSOVER BEGINS AT SUNSET
Passover (Hebrew, Pesach) is probably the best-known of the Jewish holidays, mostly because it ties in with the Last Supper, which was apparently a Passover meal. Passover starts at sundown on the 15th day of the Jewish month of Nissan, which typically falls in March or April. It is the first of three major festivals. The other two are Pentecost (Shavu’ot) and Tabernacles (Sukkot). Passover represents the beginning of the harvest season in Israel, but little attention is paid to this aspect of the holiday. The primary observances of Passover are related to the Exodus from Egypt after 400 years of slavery. This story is told in Exodus, Ch. 1-15. The name “Passover” refers to the fact that the angel of death “passed over” the houses of the Jews when slaying the firstborn of Egypt.
Passover (Hebrew, Pesach) is probably the best-known of the Jewish holidays, mostly because it ties in with the Last Supper, which was apparently a Passover meal. Passover starts at sundown on the 15th day of the Jewish month of Nissan, which typically falls in March or April. It is the first of three major festivals. The other two are Pentecost (Shavu’ot) and Tabernacles (Sukkot). Passover represents the beginning of the harvest season in Israel, but little attention is paid to this aspect of the holiday. The primary observances of Passover are related to the Exodus from Egypt after 400 years of slavery. This story is told in Exodus, Ch. 1-15. The name “Passover” refers to the fact that the angel of death “passed over” the houses of the Jews when slaying the firstborn of Egypt.
EARTH DAY
Earth Day is observed each year by the United Nations and by people around the world acting as responsible trustees of the earth. All individuals and institutions have a mutual responsibility to act as guardians of the earth, seeking the choices in ecology, economics, and ethics that will eliminate pollution, poverty, and violence, foster peaceful progress, awaken the wonder of life, and realize the best potential for the future of humanity. God created man in his image; in the divine image he created him; male and female he created them. God blessed them, saying: “Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that move on the earth.” (Genesis 1:27-28)
Earth Day is observed each year by the United Nations and by people around the world acting as responsible trustees of the earth. All individuals and institutions have a mutual responsibility to act as guardians of the earth, seeking the choices in ecology, economics, and ethics that will eliminate pollution, poverty, and violence, foster peaceful progress, awaken the wonder of life, and realize the best potential for the future of humanity. God created man in his image; in the divine image he created him; male and female he created them. God blessed them, saying: “Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that move on the earth.” (Genesis 1:27-28)
TUESDAY, APRIL 23, JOHN 10:22-30
Easter Weekday
(Acts 11:19-26; Psalm 87)
KEY VERSE: "But you do not believe, because you are not among my sheep" (John 10:26).
TO KNOW: As a faithful Jew, Jesus went to the temple for the Feast of Dedication (Hanukkah). This feast commemorated the rededication of the temple by the Maccabees after its desecration in 164 BCE by the Syrian King Antiochus IV, Epiphanes (1 Mc 4:36-59). While in the temple, Jesus was confronted by those who demanded to know whether or not he claimed to be the Messiah. Jesus pointed to the works that he did as evidence that God had sent him. The words and works of Jesus were the words and works of God. The reason his adversaries did not recognize him was that they did not belong to his flock. Those who belonged to Jesus knew him and followed him. God gave these faithful ones to Jesus, the "good shepherd" (v.11), who kept careful watch over his own. No one could snatch them from his hand because he and the Father were one.
TO LOVE: Do I follow Christ where he leads?
TO SERVE: Risen Lord, help me to discern your voice from the voices of those who would lead me astray.
Easter Weekday
(Acts 11:19-26; Psalm 87)
KEY VERSE: "But you do not believe, because you are not among my sheep" (John 10:26).
TO KNOW: As a faithful Jew, Jesus went to the temple for the Feast of Dedication (Hanukkah). This feast commemorated the rededication of the temple by the Maccabees after its desecration in 164 BCE by the Syrian King Antiochus IV, Epiphanes (1 Mc 4:36-59). While in the temple, Jesus was confronted by those who demanded to know whether or not he claimed to be the Messiah. Jesus pointed to the works that he did as evidence that God had sent him. The words and works of Jesus were the words and works of God. The reason his adversaries did not recognize him was that they did not belong to his flock. Those who belonged to Jesus knew him and followed him. God gave these faithful ones to Jesus, the "good shepherd" (v.11), who kept careful watch over his own. No one could snatch them from his hand because he and the Father were one.
TO LOVE: Do I follow Christ where he leads?
TO SERVE: Risen Lord, help me to discern your voice from the voices of those who would lead me astray.
Optional Memorial of Saint George, martyr
The best-known story attached to Saint George is the Golden Legend in which he fought a dragon that lived in a lake near Silena, Libya. Whole armies had gone up against this fierce creature and had gone down in defeat. George made the sign of the cross, rode to battle against the serpent, and killed it with a single blow with his lance. Then, with a magnificent sermon, he converted the locals. He was given a large reward by the king, which he distributed to the poor. Due to his chivalrous behavior, devotion to Saint George became widespread in Europe. In the 15th century, his feast day was as popular as Christmas. The celebrated Knights of the Garter are Knights of the Order of Saint George. He is one of the Fourteen Holy Helpers.
The best-known story attached to Saint George is the Golden Legend in which he fought a dragon that lived in a lake near Silena, Libya. Whole armies had gone up against this fierce creature and had gone down in defeat. George made the sign of the cross, rode to battle against the serpent, and killed it with a single blow with his lance. Then, with a magnificent sermon, he converted the locals. He was given a large reward by the king, which he distributed to the poor. Due to his chivalrous behavior, devotion to Saint George became widespread in Europe. In the 15th century, his feast day was as popular as Christmas. The celebrated Knights of the Garter are Knights of the Order of Saint George. He is one of the Fourteen Holy Helpers.
Optional Memorial of Saint Adalbert, bishop and martyr
Adalbert was the Bishop of Prague in 983. A friend of Emperor Otto III, he encouraged the evangelization of the Magyars and worked alongside Saint Astricus. Opposed by the nobility in Prague, Adalbert withdrew to Rome and became a Benedictine; Pope John XV sent him back. Adalbert founded the monastery of Brevnov. Again, he met more opposition from the nobility and returned to Rome. There being no hope of his working in Prague, he was allowed to evangelize in Pomerania, Poland, Prussia, Hungary, and Russia. He and his fellow missionaries were martyred by Prussians near Koenigsberg or Danzig at the instigation of a pagan priest.
Adalbert was the Bishop of Prague in 983. A friend of Emperor Otto III, he encouraged the evangelization of the Magyars and worked alongside Saint Astricus. Opposed by the nobility in Prague, Adalbert withdrew to Rome and became a Benedictine; Pope John XV sent him back. Adalbert founded the monastery of Brevnov. Again, he met more opposition from the nobility and returned to Rome. There being no hope of his working in Prague, he was allowed to evangelize in Pomerania, Poland, Prussia, Hungary, and Russia. He and his fellow missionaries were martyred by Prussians near Koenigsberg or Danzig at the instigation of a pagan priest.
WEDNESDAY, APRIL 24, JOHN 12:44-50
Easter Weekday
(Acts 12:24 ̶ 13:5a; Psalm 67)
KEY VERSE: "Whoever believes in me believes not only in me but also in the one who sent me" (John 12:44).
TO KNOW: In the prologue to John's Gospel, Jesus was described as the "Word made flesh" (Jn 1:14). In Jesus' words and deeds, in his life, death, and resurrection, he was the fullness of divine revelation. Whoever saw Jesus saw God, and whoever heard Jesus heard God's own words. All who believe in Jesus' life-giving word must also believe in the one who sent him. Jesus did not speak on his authority but by God's command. The light of God's truth, which Jesus revealed, cast out the darkness of sin and ignorance in the world. Each individual is given the freedom to accept or reject this truth. Jesus did not come to condemn those who refused to believe in him (Jn 3:17); however, anyone who denied the truth would be judged by God's Word.
TO LOVE: Do I proclaim the word of God by my words and deeds?
TO SERVE: Risen Lord, help me to be a daily reader of your word.
Easter Weekday
(Acts 12:24 ̶ 13:5a; Psalm 67)
KEY VERSE: "Whoever believes in me believes not only in me but also in the one who sent me" (John 12:44).
TO KNOW: In the prologue to John's Gospel, Jesus was described as the "Word made flesh" (Jn 1:14). In Jesus' words and deeds, in his life, death, and resurrection, he was the fullness of divine revelation. Whoever saw Jesus saw God, and whoever heard Jesus heard God's own words. All who believe in Jesus' life-giving word must also believe in the one who sent him. Jesus did not speak on his authority but by God's command. The light of God's truth, which Jesus revealed, cast out the darkness of sin and ignorance in the world. Each individual is given the freedom to accept or reject this truth. Jesus did not come to condemn those who refused to believe in him (Jn 3:17); however, anyone who denied the truth would be judged by God's Word.
TO LOVE: Do I proclaim the word of God by my words and deeds?
TO SERVE: Risen Lord, help me to be a daily reader of your word.
Optional Memorial of Saint Fidelis of Sigmaringen, priest and martyr
Disgusted by the greed, corruption, and lack of interest in justice by his fellow lawyers, Mark Rey abandoned the law. He became a Franciscan friar with his brother George. Mark Rey changed his name to Fidelis and gave away his worldly wealth to poor people and to poor seminarians. Fidelis served his friary as guardian, and worked during epidemics, especially healing soldiers. He led a group of Capuchins to preach to Calvinists and followers of Zwingli, a theologian whose sermons began the Reformation in Switzerland. The success of Fidelis’ work and lack of violence suffered by his mission was attributed to his spending his nights in prayer. He was, however, eventually martyred for his preaching.
Disgusted by the greed, corruption, and lack of interest in justice by his fellow lawyers, Mark Rey abandoned the law. He became a Franciscan friar with his brother George. Mark Rey changed his name to Fidelis and gave away his worldly wealth to poor people and to poor seminarians. Fidelis served his friary as guardian, and worked during epidemics, especially healing soldiers. He led a group of Capuchins to preach to Calvinists and followers of Zwingli, a theologian whose sermons began the Reformation in Switzerland. The success of Fidelis’ work and lack of violence suffered by his mission was attributed to his spending his nights in prayer. He was, however, eventually martyred for his preaching.
FEAST OF SAINT MARK, EVANGELIST
THURSDAY, APRIL 25, MARK 16:15-20
(1 Peter 5:5b-14; Psalm 89)
KEY VERSE: "Go into the whole world and proclaim the gospel to every creature" (Mark 16:15).
TO KNOW: Under the inspiration of the Holy Spirit, Mark wrote what is believed to be the first Gospel. It is thought that Mark wrote from Rome during the persecution by Nero Caesar in the late 60's shortly before the destruction of Jerusalem (70 CE). Mark wrote to Gentile Christians to encourage them to endure their sufferings and urged them to continue to proclaim the Gospel of Jesus Christ. It is believed that Mark's gospel originally ended at Mk 16:8 with the women fleeing the empty tomb in fear. The concluding verses (9-20) were a later summary of other events and were not in any of the early manuscripts. This "longer ending" is a picture of the work committed to the Church by Jesus Christ. First, the Church has a preaching mission to tell the story of the good news of Jesus. Next, the Church has a healing task to bring health to the body and to the soul. Finally, the Church will never be left on its own to do its work. Christ works with and through the Church. But Mark's purpose in writing was complete; Jesus had been raised from the dead just as he told his followers. Mark wanted to challenge his readers to preach the gospel courageously with the power of Christ who was crucified and rose again.
TO LOVE: Is my life a "gospel" that others can read?
TO SERVE: Risen Lord, help me to be a messenger of good news wherever I go.
THURSDAY, APRIL 25, MARK 16:15-20
(1 Peter 5:5b-14; Psalm 89)
KEY VERSE: "Go into the whole world and proclaim the gospel to every creature" (Mark 16:15).
TO KNOW: Under the inspiration of the Holy Spirit, Mark wrote what is believed to be the first Gospel. It is thought that Mark wrote from Rome during the persecution by Nero Caesar in the late 60's shortly before the destruction of Jerusalem (70 CE). Mark wrote to Gentile Christians to encourage them to endure their sufferings and urged them to continue to proclaim the Gospel of Jesus Christ. It is believed that Mark's gospel originally ended at Mk 16:8 with the women fleeing the empty tomb in fear. The concluding verses (9-20) were a later summary of other events and were not in any of the early manuscripts. This "longer ending" is a picture of the work committed to the Church by Jesus Christ. First, the Church has a preaching mission to tell the story of the good news of Jesus. Next, the Church has a healing task to bring health to the body and to the soul. Finally, the Church will never be left on its own to do its work. Christ works with and through the Church. But Mark's purpose in writing was complete; Jesus had been raised from the dead just as he told his followers. Mark wanted to challenge his readers to preach the gospel courageously with the power of Christ who was crucified and rose again.
TO LOVE: Is my life a "gospel" that others can read?
TO SERVE: Risen Lord, help me to be a messenger of good news wherever I go.
FRIDAY, APRIL 26, JOHN 14:1-6
Easter Weekday
(Acts 13:26-33; Psalm 2)
KEY VERSE: "I am the way and the truth and the life" (John 14:6).
TO KNOW: As Jesus approached his impending death, he prepared his disciples for the work that he would hand over to them. He told them that it was necessary for him to go so that he could prepare a place for them. Jesus assured them that they would know the way to the place where he was going. His anxious disciples were troubled by Jesus' words, and Thomas plaintively asked, "How can we know the way?" (v.5). Jesus assured them that he was the "way" to God's "truth," which he revealed by his words and deeds. He was the bridge to the Father and to "life" eternal. Jesus likened heaven to a mansion in which there were many rooms. He promised his faithful followers that he would "return" and take them to live with him there (Greek, Parousia, the second coming).
TO LOVE: Is my life a light to show others the way to God's truth?
TO SERVE: Risen Lord, guide me to the Father by your eternal truth.
Easter Weekday
(Acts 13:26-33; Psalm 2)
KEY VERSE: "I am the way and the truth and the life" (John 14:6).
TO KNOW: As Jesus approached his impending death, he prepared his disciples for the work that he would hand over to them. He told them that it was necessary for him to go so that he could prepare a place for them. Jesus assured them that they would know the way to the place where he was going. His anxious disciples were troubled by Jesus' words, and Thomas plaintively asked, "How can we know the way?" (v.5). Jesus assured them that he was the "way" to God's "truth," which he revealed by his words and deeds. He was the bridge to the Father and to "life" eternal. Jesus likened heaven to a mansion in which there were many rooms. He promised his faithful followers that he would "return" and take them to live with him there (Greek, Parousia, the second coming).
TO LOVE: Is my life a light to show others the way to God's truth?
TO SERVE: Risen Lord, guide me to the Father by your eternal truth.
ARBOR DAY
The observance of Arbor Day was founded by J. Sterling Morton in Nebraska in 1872 (arbor means “tree” in Latin). Arbor Day is celebrated each year on the last Friday in April. The National Arbor Day Foundation encourages people to plant and care for trees and to advance global environmental stewardship for the benefit of this and future generations. http://www.arborday.org/
"Never doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has." - Margaret Mead
The observance of Arbor Day was founded by J. Sterling Morton in Nebraska in 1872 (arbor means “tree” in Latin). Arbor Day is celebrated each year on the last Friday in April. The National Arbor Day Foundation encourages people to plant and care for trees and to advance global environmental stewardship for the benefit of this and future generations. http://www.arborday.org/
"Never doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has." - Margaret Mead
SATURDAY, APRIL 27, JOHN 14:7-14
Easter Weekday
(Acts 13:44-52; Psalm 98)
KEY VERSE: "Whoever has seen me has seen the Father" (John 14:9).
TO KNOW: Jesus came to reveal God the Father. His words and works testified to the life and truth that he shared with the Father. Philip asked for some manifestation (theophany) of God such as Moses experienced on Mount Sinai (Ex 33:18). Jesus said that if they understood who he was, they would "see" the Father in him. Although God is Spirit, Jesus is the living revelation of God the Father who acts in and through him. If his disciples could not believe Jesus' words, at least they could believe in the works he had done. Jesus assured his followers that if they had faith in him, they would accomplish even greater works. He promised to empower the Church to act in his name through the coming of the Holy Spirit.
TO LOVE: In what ways do I see Jesus working through me? Am I able to see him working with others?
TO SERVE: Risen Lord, help me to understand the Divine mystery you came to reveal.
Easter Weekday
(Acts 13:44-52; Psalm 98)
KEY VERSE: "Whoever has seen me has seen the Father" (John 14:9).
TO KNOW: Jesus came to reveal God the Father. His words and works testified to the life and truth that he shared with the Father. Philip asked for some manifestation (theophany) of God such as Moses experienced on Mount Sinai (Ex 33:18). Jesus said that if they understood who he was, they would "see" the Father in him. Although God is Spirit, Jesus is the living revelation of God the Father who acts in and through him. If his disciples could not believe Jesus' words, at least they could believe in the works he had done. Jesus assured his followers that if they had faith in him, they would accomplish even greater works. He promised to empower the Church to act in his name through the coming of the Holy Spirit.
TO LOVE: In what ways do I see Jesus working through me? Am I able to see him working with others?
TO SERVE: Risen Lord, help me to understand the Divine mystery you came to reveal.
FIFTH SUNDAY OF EASTER
SUNDAY, APRIL 28, JOHN 15:1-8
(Acts 9:26-31; Psalm 22; 1 John 3:18-24)
KEY VERSE: "I am the true vine, and my Father is the vinegrower" (John 15:1).
TO KNOW: Few cultivated crops are richer in symbolism in the bible than the vine. The prophet Isaiah used this metaphor when he spoke of Israel as a vineyard that had been nurtured and cared for by God, the vinedresser, yet failed to bear fruit. Jesus used the image of the vine and the branches to talk about the community he had founded. The vine and the branches need one another. Just as a branch gets its sap from the tree, so we derive our life from God. Jesus declared himself to be the true vine whose Father was the vinegrower. Jesus' Church would be the new Israel that would bear good fruit only when united to him. Withered branches, which separated themselves from the vine, would be cut off; they were only good for fuel for the fire. Good branches would be pruned in order to increase their yield. Jesus spoke this discourse at the Last Supper. The "fruit of the vine" that Jesus gave us is his life-giving presence in the saving cup that nourishes the faithful.
TO LOVE: Is my ministry in the Church fruitful or unproductive?
TO SERVE: Risen Lord, prune any dead wood in my life so I may eternally abide in you.
SUNDAY, APRIL 28, JOHN 15:1-8
(Acts 9:26-31; Psalm 22; 1 John 3:18-24)
KEY VERSE: "I am the true vine, and my Father is the vinegrower" (John 15:1).
TO KNOW: Few cultivated crops are richer in symbolism in the bible than the vine. The prophet Isaiah used this metaphor when he spoke of Israel as a vineyard that had been nurtured and cared for by God, the vinedresser, yet failed to bear fruit. Jesus used the image of the vine and the branches to talk about the community he had founded. The vine and the branches need one another. Just as a branch gets its sap from the tree, so we derive our life from God. Jesus declared himself to be the true vine whose Father was the vinegrower. Jesus' Church would be the new Israel that would bear good fruit only when united to him. Withered branches, which separated themselves from the vine, would be cut off; they were only good for fuel for the fire. Good branches would be pruned in order to increase their yield. Jesus spoke this discourse at the Last Supper. The "fruit of the vine" that Jesus gave us is his life-giving presence in the saving cup that nourishes the faithful.
TO LOVE: Is my ministry in the Church fruitful or unproductive?
TO SERVE: Risen Lord, prune any dead wood in my life so I may eternally abide in you.
MONDAY, APRIL 29, JOHN 14:21-26
Memorial of Saint Catherine of Siena, virgin and doctor of the Church
(Acts 14:5-18; Psalm 115)
KEY VERSE: "Whoever has my commandments and observes them is the one who loves me" (John 14:21).
TO KNOW: As Jesus prepared to return to the Father, he comforted his fearful and bewildered disciples about his impending departure. The disciples were afraid that Jesus was abandoning them, but he assured them that he would not leave them orphans. He and the Father would send another "Advocate" (Greek, parakletos, an intercessor, one who defends someone in a court of law) who would give them help in time of need. Jesus gave a "new commandment" to his followers, to "love one another" as he loved them (Jn 13:34). Judas (not the Iscariot) asked, “Master, why is it that you will reveal yourself to us and not to the world?” Jesus said that the unbelieving world could not accept this truth because they did not love him, nor did they keep his commands. Jesus' disciples would prove their love by obedience to his word and by loving one another. Jesus promised that he and the Father would make their dwelling within the hearts of believers. The Holy Spirit, or the "Advocate," would be sent by the Father in Jesus' name to remind his followers of everything that he taught them.
TO LOVE: Have I kept Jesus' command to love those who may be difficult to love?
TO SERVE: Holy Spirit, be my advocate when I face a challenging situation.
Memorial of Saint Catherine of Siena, virgin and doctor of the Church
(Acts 14:5-18; Psalm 115)
KEY VERSE: "Whoever has my commandments and observes them is the one who loves me" (John 14:21).
TO KNOW: As Jesus prepared to return to the Father, he comforted his fearful and bewildered disciples about his impending departure. The disciples were afraid that Jesus was abandoning them, but he assured them that he would not leave them orphans. He and the Father would send another "Advocate" (Greek, parakletos, an intercessor, one who defends someone in a court of law) who would give them help in time of need. Jesus gave a "new commandment" to his followers, to "love one another" as he loved them (Jn 13:34). Judas (not the Iscariot) asked, “Master, why is it that you will reveal yourself to us and not to the world?” Jesus said that the unbelieving world could not accept this truth because they did not love him, nor did they keep his commands. Jesus' disciples would prove their love by obedience to his word and by loving one another. Jesus promised that he and the Father would make their dwelling within the hearts of believers. The Holy Spirit, or the "Advocate," would be sent by the Father in Jesus' name to remind his followers of everything that he taught them.
TO LOVE: Have I kept Jesus' command to love those who may be difficult to love?
TO SERVE: Holy Spirit, be my advocate when I face a challenging situation.
Memorial of Saint Catherine of Siena, virgin and doctor of the Church
At the age of six, Catherine of Siena had a vision in which Jesus appeared and blessed her. Although her parents wanted her to marry, she resisted and became a Dominican tertiary, which allowed her to associate with the religious society while living at home. She spent the next three years in seclusion, prayer, and austerity. Gradually, a group of followers gathered around her, and an active public apostolate grew out of her contemplative life. Catherine spent the last two years of her short life in Rome, pleading on behalf of the cause of Pope Urban VI and the unity of the Church. She was canonized in 1461, and in 1939, she and Francis of Assisi were declared co-patrons of Italy. Pope Paul VI named her and Teresa of Avila doctors of the Church in 1970. Catherine ranks high among the mystics and spiritual writers of the Church. She said that each one of us is also a gift to the world, with a unique mission: “Be who you are, and you will set the world on fire.”
At the age of six, Catherine of Siena had a vision in which Jesus appeared and blessed her. Although her parents wanted her to marry, she resisted and became a Dominican tertiary, which allowed her to associate with the religious society while living at home. She spent the next three years in seclusion, prayer, and austerity. Gradually, a group of followers gathered around her, and an active public apostolate grew out of her contemplative life. Catherine spent the last two years of her short life in Rome, pleading on behalf of the cause of Pope Urban VI and the unity of the Church. She was canonized in 1461, and in 1939, she and Francis of Assisi were declared co-patrons of Italy. Pope Paul VI named her and Teresa of Avila doctors of the Church in 1970. Catherine ranks high among the mystics and spiritual writers of the Church. She said that each one of us is also a gift to the world, with a unique mission: “Be who you are, and you will set the world on fire.”
TUESDAY, APRIL 30, JOHN 14:27-31a
Easter Weekday
(Acts 14:19-28; Psalm 145)
KEY VERSE: "Peace I leave with you; my peace I give to you" (John 14:27).
TO KNOW: In anticipation of his passion and death, Jesus entreated his disciples to remain steadfast when they faced persecution and suffering. The enemy, though close at hand, held no power over them. Jesus’ farewell gift to his disciples was "peace" (Hebrew, shalom). When Jesus ascended to his Father, his first gift of the resurrection would be the peace of the Spirit. The peace that he imparted was not to be understood in the worldly sense as a cessation of hostilities. Nor could it be achieved by arbitration and treaties. Jesus' peace is the indwelling Spirit. Jesus says that we should not let fear dominate our lives, for he is with us—and with him is his peace. This peace would sustain his disciples in his absence, even in the midst of distress and fear. In their fearless proclamation of the gospel, the world would know that Jesus’ followers were obedient to the Father's will despite pain and death.
TO LOVE: In what ways do I gift others with the peace of Christ?
TO SERVE: Risen Lord, grant me peace in this troubled world.
Easter Weekday
(Acts 14:19-28; Psalm 145)
KEY VERSE: "Peace I leave with you; my peace I give to you" (John 14:27).
TO KNOW: In anticipation of his passion and death, Jesus entreated his disciples to remain steadfast when they faced persecution and suffering. The enemy, though close at hand, held no power over them. Jesus’ farewell gift to his disciples was "peace" (Hebrew, shalom). When Jesus ascended to his Father, his first gift of the resurrection would be the peace of the Spirit. The peace that he imparted was not to be understood in the worldly sense as a cessation of hostilities. Nor could it be achieved by arbitration and treaties. Jesus' peace is the indwelling Spirit. Jesus says that we should not let fear dominate our lives, for he is with us—and with him is his peace. This peace would sustain his disciples in his absence, even in the midst of distress and fear. In their fearless proclamation of the gospel, the world would know that Jesus’ followers were obedient to the Father's will despite pain and death.
TO LOVE: In what ways do I gift others with the peace of Christ?
TO SERVE: Risen Lord, grant me peace in this troubled world.
Optional Memorial of Saint Pius V, pope
Upon his ascension to the papacy, Pius V, a Dominican, was one of the foremost leaders of the Council of Trent (held between 1545 and 1563 in Trent, northern Italy). Prompted by the Protestant Reformation, it has been described as the embodiment of the Counter-Reformation. Pope Pius V was the one responsible for the implementation of the results of the Council. Foundations were established to spread the faith and preserve the doctrine of the Church. New seminaries were opened, a new breviary, a new missal, and a new catechism were published. Pius spent much time personally working with the needy. He built hospitals and used the papal treasury to care for the poor. Pope Clement XI canonized him on May 22, 1712.
Upon his ascension to the papacy, Pius V, a Dominican, was one of the foremost leaders of the Council of Trent (held between 1545 and 1563 in Trent, northern Italy). Prompted by the Protestant Reformation, it has been described as the embodiment of the Counter-Reformation. Pope Pius V was the one responsible for the implementation of the results of the Council. Foundations were established to spread the faith and preserve the doctrine of the Church. New seminaries were opened, a new breviary, a new missal, and a new catechism were published. Pius spent much time personally working with the needy. He built hospitals and used the papal treasury to care for the poor. Pope Clement XI canonized him on May 22, 1712.
The month of May, with its profusion of blooms, was adopted by the Church in the eighteenth century as a celebration of the flowering of Mary's spirituality. In Isaiah's prophecy of the Virgin birth of the Messiah, the figure of the Blossoming Rod, or Root of Jesse, the flower symbolism of Mary was extended by the Church Fathers, and, in the liturgy, by applying to her the flower figures of the Biblical books of Canticles, Wisdom, Proverbs and Sirach. In the medieval period, the rose was adopted as the flower symbol of the Virgin Birth, as expressed in Dante's phrase, 'The Rose wherein the Divine Word was made flesh,' and depicted in the rose windows of the great gothic cathedrals, from which came the Christmas carol, 'Lo, How a Rose 'ere Blooming.' Also, with the spread of the Franciscan love of nature, the rose of the fields, waysides and gardens, came to be seen as symbols of Mary.
SONG OF THE DOVE
A novel of Mary of Nazareth by Kay Murdy
Kay Murdy writes the story of a Jewish woman of the first century who lived in Nazareth, a tiny village nestled in the hills of Israel. She was betrothed to a young man, and when the Divine Messenger announced that would have a son, she struggled to understand the strange things happening in a time with more than its share of turmoil, both political and religious. What happened tested both her faith and courage. ACTA Publications. Order: http://www.actapublications.com or contact Kay Murdy murdyk@netscape.net
A novel of Mary of Nazareth by Kay Murdy
Kay Murdy writes the story of a Jewish woman of the first century who lived in Nazareth, a tiny village nestled in the hills of Israel. She was betrothed to a young man, and when the Divine Messenger announced that would have a son, she struggled to understand the strange things happening in a time with more than its share of turmoil, both political and religious. What happened tested both her faith and courage. ACTA Publications. Order: http://www.actapublications.com or contact Kay Murdy murdyk@netscape.net
WEDNESDAY, MAY 1, JOHN 15:1-8
Easter Weekday
(Acts 15:1-6; Psalm 122)
KEY VERSE: "I am the vine, you are the branches" (John 15:5).
TO KNOW: Isaiah used the metaphor of a vineyard to describe Israel's relationship with God, who was imaged as the vine grower (Is 5:1-7). Although Israel was tenderly nurtured by God, it failed to produce fruit. Jesus declared that he was the "true vine" that had been planted in his Father's vineyard. The life of the Father flowed through Jesus who in turn gave life to those who were united to him. Those who chose to separate themselves from him became like withered branches, which were only good for fuel for the fire. The good branches would be pruned to increase their yield. In union with Jesus, the Church would be the "new Israel" that glorified God when its members led fruitful lives.
TO LOVE: Do I produce good fruit in my life as a testimony to my union with Christ?
TO SERVE: Risen Lord, continue to nourish your Church so it can produce good fruit.
Easter Weekday
(Acts 15:1-6; Psalm 122)
KEY VERSE: "I am the vine, you are the branches" (John 15:5).
TO KNOW: Isaiah used the metaphor of a vineyard to describe Israel's relationship with God, who was imaged as the vine grower (Is 5:1-7). Although Israel was tenderly nurtured by God, it failed to produce fruit. Jesus declared that he was the "true vine" that had been planted in his Father's vineyard. The life of the Father flowed through Jesus who in turn gave life to those who were united to him. Those who chose to separate themselves from him became like withered branches, which were only good for fuel for the fire. The good branches would be pruned to increase their yield. In union with Jesus, the Church would be the "new Israel" that glorified God when its members led fruitful lives.
TO LOVE: Do I produce good fruit in my life as a testimony to my union with Christ?
TO SERVE: Risen Lord, continue to nourish your Church so it can produce good fruit.
Optional Memorial of Saint Joseph the Worker
Despite his humble background, Joseph came from a royal lineage, a descendant of David, the greatest king of Israel. Joseph was chosen by God as the trustworthy guardian of his divine Son. Joseph was wholeheartedly obedient to God -- in marrying Mary, in naming Jesus, in shepherding the family to Egypt, in bringing them to Nazareth, and in the undetermined number of years of quiet faith and courage. Joseph carried out this vocation with complete fidelity until God called him, saying: 'Good and faithful servant, enter into the joy of your Lord." In 1955, Pius XII established the feast day of St. Joseph the Worker on May 1st as a counter-celebration to the communists’ held their “May Day” celebration: an anti-religious, secular commemoration of labor. By instituting this feast, the pope reclaimed the Christian dimensions of labor and the Church’s insistence that workers be treated fairly. In subsequent years, St. John Paul II reaffirmed Pius’s decision in his encyclical, “Laborem Exercens,” which was a reflection on the true meaning and importance of human work.
Despite his humble background, Joseph came from a royal lineage, a descendant of David, the greatest king of Israel. Joseph was chosen by God as the trustworthy guardian of his divine Son. Joseph was wholeheartedly obedient to God -- in marrying Mary, in naming Jesus, in shepherding the family to Egypt, in bringing them to Nazareth, and in the undetermined number of years of quiet faith and courage. Joseph carried out this vocation with complete fidelity until God called him, saying: 'Good and faithful servant, enter into the joy of your Lord." In 1955, Pius XII established the feast day of St. Joseph the Worker on May 1st as a counter-celebration to the communists’ held their “May Day” celebration: an anti-religious, secular commemoration of labor. By instituting this feast, the pope reclaimed the Christian dimensions of labor and the Church’s insistence that workers be treated fairly. In subsequent years, St. John Paul II reaffirmed Pius’s decision in his encyclical, “Laborem Exercens,” which was a reflection on the true meaning and importance of human work.
THURSDAY, MAY 2, JOHN 15:9-11
Memorial of Saint Athanasius, bishop and doctor of the Church
(Acts 15:7-21; Psalm 96)
KEY VERSE: "If you keep my commandments, you will remain in my love" (John 15:10).
TO KNOW: In Jesus' time, a son was expected to become an apprentice to his Father in his trade. Jesus learned by watching Joseph at work. A father taught his son because he loved him. In the same way, Jesus' whole life was directed toward doing the Father's will; he only did what he saw the Father doing. Just as Jesus could do nothing apart from the Father, neither could his disciples do anything if they were separated from him (15:5). Those disciples who lived in accord with the Father and the Son would find that obedience to God's commands was not a joyless task, but an expression of love. They would discover that their joy was made complete by living as Jesus did, in loving response to their Father's will.
TO LOVE: Do I find joy in my work?
TO SERVE: Risen Lord, teach me to joyfully obey your commands.
Memorial of Saint Athanasius, bishop and doctor of the Church
(Acts 15:7-21; Psalm 96)
KEY VERSE: "If you keep my commandments, you will remain in my love" (John 15:10).
TO KNOW: In Jesus' time, a son was expected to become an apprentice to his Father in his trade. Jesus learned by watching Joseph at work. A father taught his son because he loved him. In the same way, Jesus' whole life was directed toward doing the Father's will; he only did what he saw the Father doing. Just as Jesus could do nothing apart from the Father, neither could his disciples do anything if they were separated from him (15:5). Those disciples who lived in accord with the Father and the Son would find that obedience to God's commands was not a joyless task, but an expression of love. They would discover that their joy was made complete by living as Jesus did, in loving response to their Father's will.
TO LOVE: Do I find joy in my work?
TO SERVE: Risen Lord, teach me to joyfully obey your commands.
Memorial of Saint Athanasius, bishop and doctor of the Church
Athanasius was born in Alexandria, Egypt, towards the end of the third century, and from his youth was pious and deeply versed in the sacred writings. While still a deacon, he was chosen by Alexander, his bishop, to go with him to the Council of Nicaea, A.D. 325. There Athanasius defended the Church against the Arian heresy, which denied the Divinity of Christ. When Alexander was dying, he recommended Athanasius to be his successor as Patriarch of Alexandria, and he served in that office for forty-six years. When the dispute over Arianism spilled over from theology to politics, Athanasius was exiled five times, and spent more than a third of his episcopate in exile. He is a biographer of Saint Anthony the Abbot, a Confessor of the faith and Doctor of the Church.
NOTE: Arianism was a heresy denying the divinity of Christ, originating with the Alexandrian priest Arius (250– 336). Arianism maintained that the Son of God was created by the Father and was therefore neither coeternal with the Father, nor consubstantial. Athanasius formulated the doctrine of homoousianism which said that Christ was "consubstantial with the Father,” as we pray in the Nicene Creed.
Athanasius was born in Alexandria, Egypt, towards the end of the third century, and from his youth was pious and deeply versed in the sacred writings. While still a deacon, he was chosen by Alexander, his bishop, to go with him to the Council of Nicaea, A.D. 325. There Athanasius defended the Church against the Arian heresy, which denied the Divinity of Christ. When Alexander was dying, he recommended Athanasius to be his successor as Patriarch of Alexandria, and he served in that office for forty-six years. When the dispute over Arianism spilled over from theology to politics, Athanasius was exiled five times, and spent more than a third of his episcopate in exile. He is a biographer of Saint Anthony the Abbot, a Confessor of the faith and Doctor of the Church.
NOTE: Arianism was a heresy denying the divinity of Christ, originating with the Alexandrian priest Arius (250– 336). Arianism maintained that the Son of God was created by the Father and was therefore neither coeternal with the Father, nor consubstantial. Athanasius formulated the doctrine of homoousianism which said that Christ was "consubstantial with the Father,” as we pray in the Nicene Creed.
FEAST OF SAINTS PHILIP AND JAMES, APOSTLES
FRIDAY, MAY 3, JOHN 14:6-14
(1 Corinthians 15:1-8; Psalm 19)
KEY VERSE: "The one who believes in me will also do the works that I do" (John 14:12).
TO KNOW: Jesus told his disciples that he was the "way" to God's "truth and life" (v.6). When Philip asked for some manifestation of the Father, Jesus told him that if he understood who he was, he would "see" the Father. Jesus was the flesh and blood revelation of God. His words and works were not his alone; they came from his unity with the Father. If Jesus' disciples could not believe what he told them, then at least they should believe in the deeds that he did. He promised that those who had faith in him would be empowered by the Spirit to do even greater works than he had done. When Jesus returned to the Father, he would continually intercede on their behalf (Ro 8:34; Hb 4:14 - 5:10).
TO LOVE: Do I hand on the faith that I have received, just as the apostles did in their time?
TO SERVE: St. Philip and St. James, pray that the Church will have the grace to accomplish Christ's works on earth as you did.
FRIDAY, MAY 3, JOHN 14:6-14
(1 Corinthians 15:1-8; Psalm 19)
KEY VERSE: "The one who believes in me will also do the works that I do" (John 14:12).
TO KNOW: Jesus told his disciples that he was the "way" to God's "truth and life" (v.6). When Philip asked for some manifestation of the Father, Jesus told him that if he understood who he was, he would "see" the Father. Jesus was the flesh and blood revelation of God. His words and works were not his alone; they came from his unity with the Father. If Jesus' disciples could not believe what he told them, then at least they should believe in the deeds that he did. He promised that those who had faith in him would be empowered by the Spirit to do even greater works than he had done. When Jesus returned to the Father, he would continually intercede on their behalf (Ro 8:34; Hb 4:14 - 5:10).
TO LOVE: Do I hand on the faith that I have received, just as the apostles did in their time?
TO SERVE: St. Philip and St. James, pray that the Church will have the grace to accomplish Christ's works on earth as you did.
FEAST OF SAINTS PHILIP AND SAINT JAMES, APOSTLES
Philip was born in Bethsaida, Galilee, and may have been a disciple of Saint John the Baptist. Philip was called by Jesus (Jn 1:43-48) on the day after Peter and Andrew were called. Philip began his evangelizing efforts by bringing Nathaniel (Bartholomew) to Jesus. When Nathaniel asked, "Can anything good come from Nazareth?" Philip replied: "Come and see" (1:43). Philip was present at the miracle of the loaves and fishes (6:1-15), and was the Apostle approached by the Hellenistic Jews from Bethsaida to introduce them to Jesus (12:21ff). Just before the Passion, Jesus answered Philip's query to show them the Father (14:8ff), but no further mention of Philip is made in the New Testament beyond his listing among the apostles awaiting the Holy Spirit in the Upper Room (Acts 1:13). According to tradition, Philip preached in Greece and was crucified at Hierapolis in Phrygia under Emperor Domitian, c. 80 AD.
NOTE: The names "James the Less" or "James the Younger" are usually applied to James the son of Alphaeus (Mk 15:40), Bishop of Jerusalem. He was favored by the appearance of the Risen Christ (I Cor 15:7). He was visited by Saint Paul (Gal 1:19) and spoke at the meeting of the Apostles in Jerusalem (Acts 15:13). A tradition said that when James was 96 years old and had governed the Church for 30 years, he was challenged by his enemies to deny the Divinity of Christ. When he refused, he was cast down from the terrace of the temple and clubbed to death. The Breviary contains a very moving description of his death. "As he lay there half dead, with legs broken by the fall, he lifted his hands toward heaven and prayed to God for the salvation of his enemies, saying: ‘Lord, forgive them for they know not what they do!’ While the Apostle was still praying, a fuller struck his head a mortal blow." His relics now rest next to those of Saint Philip in the church of the Holy Apostles in Rome, and their names are mentioned in the first list in the Canon of the Mass.
Philip was born in Bethsaida, Galilee, and may have been a disciple of Saint John the Baptist. Philip was called by Jesus (Jn 1:43-48) on the day after Peter and Andrew were called. Philip began his evangelizing efforts by bringing Nathaniel (Bartholomew) to Jesus. When Nathaniel asked, "Can anything good come from Nazareth?" Philip replied: "Come and see" (1:43). Philip was present at the miracle of the loaves and fishes (6:1-15), and was the Apostle approached by the Hellenistic Jews from Bethsaida to introduce them to Jesus (12:21ff). Just before the Passion, Jesus answered Philip's query to show them the Father (14:8ff), but no further mention of Philip is made in the New Testament beyond his listing among the apostles awaiting the Holy Spirit in the Upper Room (Acts 1:13). According to tradition, Philip preached in Greece and was crucified at Hierapolis in Phrygia under Emperor Domitian, c. 80 AD.
NOTE: The names "James the Less" or "James the Younger" are usually applied to James the son of Alphaeus (Mk 15:40), Bishop of Jerusalem. He was favored by the appearance of the Risen Christ (I Cor 15:7). He was visited by Saint Paul (Gal 1:19) and spoke at the meeting of the Apostles in Jerusalem (Acts 15:13). A tradition said that when James was 96 years old and had governed the Church for 30 years, he was challenged by his enemies to deny the Divinity of Christ. When he refused, he was cast down from the terrace of the temple and clubbed to death. The Breviary contains a very moving description of his death. "As he lay there half dead, with legs broken by the fall, he lifted his hands toward heaven and prayed to God for the salvation of his enemies, saying: ‘Lord, forgive them for they know not what they do!’ While the Apostle was still praying, a fuller struck his head a mortal blow." His relics now rest next to those of Saint Philip in the church of the Holy Apostles in Rome, and their names are mentioned in the first list in the Canon of the Mass.
SATURDAY, MAY 4, JOHN 15:18-21
Easter Weekday
(Acts 16:1-10; Psalm 100)
KEY VERSE: "If the world hates you, realize that it hated me first" (John 15:18).
TO KNOW: Just as Jesus and his Father are one, Jesus and the believer are one. Because of this close union, Jesus' disciples must be willing to share his fate. If Jesus suffered persecution and hatred, so would they. If the world refused to listen to his words or believe in his works, the world would not believe his disciples' words and deeds. If the disciples had belonged to the world, perhaps the world would love them. Because these unbelievers did not know God, they despised Jesus and they would also despise his followers. Jesus said that "no slave was greater than his master" (v.20). Although the disciples were Jesus' friends (v.15), they were also obedient servants of God's will.
TO LOVE: In what ways am I both friend and servant to others?
TO SERVE: Risen Lord, me the grace to speak your gospel to those who do not know you.
Easter Weekday
(Acts 16:1-10; Psalm 100)
KEY VERSE: "If the world hates you, realize that it hated me first" (John 15:18).
TO KNOW: Just as Jesus and his Father are one, Jesus and the believer are one. Because of this close union, Jesus' disciples must be willing to share his fate. If Jesus suffered persecution and hatred, so would they. If the world refused to listen to his words or believe in his works, the world would not believe his disciples' words and deeds. If the disciples had belonged to the world, perhaps the world would love them. Because these unbelievers did not know God, they despised Jesus and they would also despise his followers. Jesus said that "no slave was greater than his master" (v.20). Although the disciples were Jesus' friends (v.15), they were also obedient servants of God's will.
TO LOVE: In what ways am I both friend and servant to others?
TO SERVE: Risen Lord, me the grace to speak your gospel to those who do not know you.
HOLOCAUST REMEMBRANCE DAY
(Yom Ha Shoah)
The United Nations General Assembly designated this day as ‘International Holocaust Remembrance Day’ (IHRD), an annual day of commemoration to honor the victims of the Nazi era. Every member nation of the U.N. has an obligation to honor the memory of Holocaust victims and develop educational programs as part of an international resolve to help prevent future acts of genocide. The U.N. resolution that created IHRD rejects denial of the Holocaust and condemns discrimination and violence based on religion or ethnicity. For Jews, Holocaust Remembrance Day (Yom Ha Shoah in Hebrew) will begin on the evening of Wednesday, April 27, 2022
(Yom Ha Shoah)
The United Nations General Assembly designated this day as ‘International Holocaust Remembrance Day’ (IHRD), an annual day of commemoration to honor the victims of the Nazi era. Every member nation of the U.N. has an obligation to honor the memory of Holocaust victims and develop educational programs as part of an international resolve to help prevent future acts of genocide. The U.N. resolution that created IHRD rejects denial of the Holocaust and condemns discrimination and violence based on religion or ethnicity. For Jews, Holocaust Remembrance Day (Yom Ha Shoah in Hebrew) will begin on the evening of Wednesday, April 27, 2022
SIXTH SUNDAY OF EASTER
SUNDAY, MAY 5, JOHN 15:9-17
(Acts 10:25-26, 34-35, 44-48; Psalm 98; 1 John 4:7-10)
KEY VERSE: "This is my commandment, that you love one another as I have loved you" (John 15:12).
TO KNOW: Jesus taught his disciples about the intimate unity that existed between him and his Father. Everything that Jesus said and did was in obedience to his Father's word. The Father's love so filled Jesus that it overflowed to his followers through the Spirit. His disciples would remain in Jesus' love if they were obedient to his "new" command: to love one another as he loved them. Jesus' commandment to love God and to love one's neighbor as oneself fulfilled and summed up all the other commandments. There was no other commandment greater than these (Mk 12:31b). Jesus' disciples were loyal to the mission that he entrusted to them when they revealed his love to the world. They were his "friends" (Jn 15:14) if they demonstrated that love by their readiness to lay down their lives as he did. Jesus did not ask his followers to do anything that he was unwilling to do. He would prove his love on Calvary by offering his life for the sake of his friends (John 15:13).
TO LOVE: In what ways have I shown sacrificial love to my friends?
TO SERVE: Risen Lord, help me to love others as you do.
NOTE: In those places where the solemnity of the Ascension has been transferred to the Seventh Sunday of Easter, the Mass and readings of the Ascension are used: Acts 1:1-11; Ephesians 1:17-23 or Hebrews 9:24-28, 10:19-23; Luke 24:46-53 (See Ascension Thursday).
SUNDAY, MAY 5, JOHN 15:9-17
(Acts 10:25-26, 34-35, 44-48; Psalm 98; 1 John 4:7-10)
KEY VERSE: "This is my commandment, that you love one another as I have loved you" (John 15:12).
TO KNOW: Jesus taught his disciples about the intimate unity that existed between him and his Father. Everything that Jesus said and did was in obedience to his Father's word. The Father's love so filled Jesus that it overflowed to his followers through the Spirit. His disciples would remain in Jesus' love if they were obedient to his "new" command: to love one another as he loved them. Jesus' commandment to love God and to love one's neighbor as oneself fulfilled and summed up all the other commandments. There was no other commandment greater than these (Mk 12:31b). Jesus' disciples were loyal to the mission that he entrusted to them when they revealed his love to the world. They were his "friends" (Jn 15:14) if they demonstrated that love by their readiness to lay down their lives as he did. Jesus did not ask his followers to do anything that he was unwilling to do. He would prove his love on Calvary by offering his life for the sake of his friends (John 15:13).
TO LOVE: In what ways have I shown sacrificial love to my friends?
TO SERVE: Risen Lord, help me to love others as you do.
NOTE: In those places where the solemnity of the Ascension has been transferred to the Seventh Sunday of Easter, the Mass and readings of the Ascension are used: Acts 1:1-11; Ephesians 1:17-23 or Hebrews 9:24-28, 10:19-23; Luke 24:46-53 (See Ascension Thursday).